Robert L. Blum, MD, PhD




AI: Future of Humanity

Sphere of Interest

WebBrain: AI
neurosci psych

Stanford Brain Lecture Notes

The RX Project:
Robotic Discovery

CV Biblio (1985)


Index of Essays

Psychology &
Neuroscience brain-icon

Computer Science,
Robotics, and AI

Health & Biotech

Earth Wisdom: Universe

Be Saved by Bob!!!
(And Other Balms )

Optimal Nutrition:
Are Fats Killers
or Saviors?


Consciousness Video:
Who, What, When?

Stan Dehaene's
Consciousness & Brain

Near Death Experiences: In the Desert With Pim Van Lommel

Fine-Tuned for Life?

Neuron Videos Say
Forget Realistic AI

EUV 2014 - Future of Moore's Law

BAM: Brain Activity Map of Spikes

Beating Jeopardy!
What is Watson?
AI Overlord or Tool?

SETI: Search for Extraterrestrial Intelligence

KEPLER Seeks Earth-like Worlds

STEVE PINKER in the Amazon: photos

Billion Year Plan:
AI Formulation

AI Awakens

CONSCIOUSNESS as Global Resonance

SEAN's Accident

Coronary Artery
CT Scan: Yes!

Book Review: TRANSCEND

Book Review:
Create a Mind

Does Drug X


Total Recall:
Everything, Always

Ralph Triumphs:
Elbot Cheers

Scientists &
Evangelicals Unite

Thomas Berry,
Geologian: Obituary

Calorie Restriction
Works in Monkeys!

TheBrain &
WebBrain: Review


Thomas Berry, Geologian,
Dies at 94


Thomas Berry photo


            One of my heroes, Rev. Fr. Thomas Berry, died on June 1, 2009.
An obituary in the NY Times provides a brief biography. Summaries of his key works and ideas appear at his website: Here are photos and other obituaries.
And here, a summary of his Earth Spirituality.


I first became acquainted with his work when he and co-author Brian Swimme

presented The Universe Story in 1992.  Their book is a retelling of  cosmogenesis

and the evolution of life that emphasizes the incredible creativity of the Universe.


            In this view Berry was influenced by his intellectual predecessor

Fr. Teilhard de Chardin, whose work, The Phenomenon of Man, follows a similar line.

Indeed, Dr. Berry was president of the American Teilhard Association for over a decade.


            While the notion of imbuing the Universe with spirit is not without controversy -

to say the least - the view that the Universe was a random collection of elementary particles

that just happened to congeal into hydrogen, then stars and galaxies,

then heavy elements and molecules, through replicating molecules, then to prokaryotes

 -  up to butterfly wings - seems to be leaving something out.


 Although Berry obviously sided with the evolutionists

in the Creation vs Evolution debate, it is his sheer wonderment at the unfolding

of the Universe that he brought to the table.  In this sensitivity he shared the passion

that drove our great astronomers and cosmologists from Copernicus, to Galileo, to Newton,

to Einstein - sheer wonderment at the raw fact of existence.


            In Berry's writings this wonderment became awe at the sacred powers of

cosmogenesis.  If postmodern man considers the Universe as nothing but

a blob of matter ripe for human exploitation that is of little importance.

It is not yet within our power to terraform Mars, to mine the asteroid belt, or to transform

the planets into Dyson spheres. Unfortunately, that is NOT the case with Earth.


            The desacralization of Earth in part with the complicity or perhaps

simply benign neglect of science has had tragic consequences.  Present day mankind,

unlike our paleolithic stock, is the key force that is now destroying

Earth's capacity to sustain life.


            In his 1999 volume, The Great Work, Berry directly takes aim

at mankind's principal guiding institutions: legal institutions and governments, corporations and

media, scientists and engineers, religions and universities.  All have been subjugated

to the notion that humanity is the supreme holder of rights and privileges on Earth.

Each has promulgated the view that Earth's resources are here solely for the unlimited consumption of mankind.


            The result has been an unmitigated disaster as we have diverted

the planet's rivers, stripped its topsoil, poisoned its atmosphere, mined

its oceans to oblivion, and killed its flora and fauna.


            If there is doubt that spirit played a part in cosmogenesis,

there is no doubt whatsoever that lack of global consciousness is now destroying

the habitability of Earth.


            During his presentation of The Universe Story in 1992, Fr. Berry related a

charming parable that has stuck with me.  We have institutions called the

United Nations and the World Court.  Occasionally, when nations commit horrible

atrocities they are sanctioned by the UN and the criminals are tried in the World Court.

This happened with Nazi Germany, with the former Yugoslavia, and with Rwanda.


Now suppose we had an institution called the United Species

with representatives from every species on Earth.  Is there any doubt

to which species the accusations would be leveled? Is there any doubt

that many humans, if not all of us,  would be tried as war criminals?


            As in all other aspects of consciousness, we are always ready

to accept the stories spun by our brains and culture. As the liver secretes bile,

the cortex is the organ that lies. Humanity's rights and privileges derive not simply

from our great linguistic ability, but principally from our position of power

and our naive belief in our own public relations campaign on behalf of ourselves.

The death and destruction of Earth's species is a consequence of their lack of effective p.r. .


            I am delighted to see that Thomas Berry's call for a sacred view of Earth

- and the respect and deference which it entails - has been picked up by religious leaders

as well as by scientists.  The recent Harvard declaration by environmentalists and evangelists

is a hopeful sign of this direction. Another great reason for hope is the popularity of websites devoted to ecologic concerns (see, for example, Mongabay) and the increasing
numbers of NGO's devoted to rescuing the natural world (see for example
the highly efficient , Nature and Culture International)


            If we are to turn around the environmental crisis it will only be

with the devoted efforts of all our institutions: the religious as well as the academic,

the corporate as well as the political.  Thomas Berry's Great Work is just at its start.